Digitalt AiR: The Boundless Platform – Unfolding Print

”Currently in Japan, we have been invited to attend the exhibition: Debordering Woodcut Printmaking Practice in Inter-Asian Context at Tokyo University of Art. Afterwards, we will be in Koganecho for a mini-workshop and exhibition. We will conclude our tour by doing a residency for a few days in Nagoya. There, we will also create new works for the exhibition in September, participate in a symposium, and collaborate with the local community in a workshop. During the take over we will be posting our daily practice as collective; our creative process, how we live our daily lives as a collective and our activities during our stay in Nagoya.”

Adi 
Pangrok Sulap 

Artist’s bio
Founded in 2010, Pangrok Sulap is a Malaysian collective of artists, musicians, and social activists with a mission to empower rural marginalized communities through art. “Pangrok” is the local pronunciation of “punk rock,” and “Sulap” is a hut or a resting place usually used by farmers in Sabah, Borneo. Since 2013, woodcut prints have become the Collective’s main tool to spread social messages, through large-scale exhibition works as well as handmade merchandise. A strong element of Pangrok Sulap’s process is community participation. The Collective collaborates with community members to collect indigenous narratives and experiences to spread awareness through their artworks. 

Members of Pangrok Sulap
1. Rizo Leong 
2. Adi Helmi 
3. Awang 
4. Memeto 
5. Ray 
6. Gary 
7. Alethia 

A Letter Correspondence

Now at the beginning,

when we are exploring the endless possibilities of having a digital space where we invited the artist Farida Sedoc to have a digital residency, we are faced with various questions that are and will be relevant to the future and present of Grafikens Hus. Together with the artist, we began to explore different thoughts and realities such as what it means to invite an artist to have a digital residency vs a physical artist in residency and what it means for one’s artistic processes? Another aspect that was raised was, what happens to the material that is collected and works that are created? Grafikens Hus is in a phase where we are developing and reviewing what it means to build an art collection when we don’t have one. What does it mean to archive and materialize one’s artistic processes in relation to an institution and one’s own practice? Why archive?

These were some of the questions that were discussed between Grafikens Hus and Farida Sedoc. In dialogue with Sedoc, Grafikens Hus invited the artist and lecturer Catherine Anyango Grünewald to start an exchange of letters where they could correspond based on the questions that came up.

Quote: “I have very mixed thoughts on the idea of an archive. I feel an archive is a highly selective slice of something huge which cannot be adequately described by that particular selection.”

x Catherine

PART 1
Digital vs physical artist in residency – What does it mean for your conceptual and artistic processes?

Farida Sedoc:

When Grafikens Hus invited me to do a digital take over in the beginning of 2022 it excited me a lot.

But also confused me by questioning what this experience could mean in a digital space and in time. Where no specific physical resources are provided except being asked the question to do a digital take-over and our talks about the undeniable existence of social media and its intrusive impact. Long story short I basically became an artist vlogger. And instead of being able to watch it later on YouTube we decided to share my developments of artistic choices in the midst of creating a project to be followed exclusively on Instagram live & stories.

Maybe we should have done it on Tik Tok?

Anyways the idea that the artistic process would only live for that moment in time and could not really be experienced at a later stadium was a strong motivation for me to try it out. When we speak about a physical artist in residency, You have to be there.

With a digital residency, you don’t.

You DO have to be in a space where they have WiFi.

Where “there” can become anywhere and everywhere (where there is WiFi).

This gave me a weird sense of freedom I didn’t expect.

An observation of one’s own art process and exhibiting this in real time.

Even I was surprised of what I actually do in a day where I consciously decide to think and make something.

Capturing how I go about my day, what time I wake up

(waaaay earlier), how I feel.

Now I know

I drink a lot of coffee specifically on these days and don’t like to socialize as much. Trying to get into the zone like I imagine an athlete would do. Hyper focused preferably no one talkin to me unless spoken to. Going through an itinerary I made the day before and executing the steps like a soldier. It’s not fun at all but I felt at peace every step, sure or unsure. Quickly I got into the process of taking pictures of every step I made on my way.

This way at the end of the day,

people who looked at the live and or story would have an accumulation of still and moving images to interpret “my” (is it when you share it while making?) or an artistic experience.

Of course, we see this every day on the app and in a way purposefully share well curated images and messages with a sudden audience. Still, it was new to me in this context and a fun element to consider.

It became part of the work as it developed, because now I had this voyeur in the mix. Now it was an extra lens which made me work more continuous.

Also quicker, mid-week I was further than I expected to be, so it pushed me to make more decisions sooner. The people in the workshop speaking to me I involved in the work by taking a picture of them working in the space or speaking to them in the live about contemporary printmaking and its meaning to them. 

Grt. Farida

Catherine Anyango Grünewald:

I’m a little embarrassed

to say that in my whole artistic career I have never been on a residency until now.

I have always been constantly busy with projects and teaching and the idea of ‘time out’ has always been foreign to me. But I did have one small period of extra time where I experimented with my practice and the work I did then, when I was free from expectations, ended up being the basis of all my work now.

So,

in a sense I created my own mini residency without knowing it.

Now I have a residency at IASPIS in Stockholm. It has made me think a lot about the idea of ‘artist spaces’ and how the spaces that artists inhabit or are seen in, such as galleries or private views, are often uncomfortable or exclusive somehow. They sometimes can seem disconnected from the actual process of making the work, and the idea of the relationship with the artist as a maker can be abstracted.

And the pace of being an artist is absurd,

work takes long time,

slow time, do develop and ferment and become,

but it seems that everyone else is always exhibiting and achieving and creating FAST.

When I started at IASPIS I was very nervous about achieving a certain goal in a certain time. But I realized that these residencies are designed to allow you to slow down, to be free of expectation and therefore to allow something good to happen.

In May I interviewed the German artist Anna Haifisch about her graphic novel work.

She is very interested in the space of the artist outside of the art world, spaces where where artists can be contained and cared for – she draws prisons, residencies, rehab centres. The words ‘love’ and ‘care’ and ‘mercy’ keep recurring.

 She wrote a book during a digital residency called ‘Mouse In Residence’ which is such a great expression of the feeling of being given a residency. The mouse says I’m simply a bad artist! (This residency) will be the end of me!’ And also ‘(During this residency) I want to transform into a different mouse’.

I think that the book encapsulates the feelings of inadequacy every artist feels in that we feel undeserving of this space but also are certain that it will lead to some great transformation in our practice.

Ultimately in Mouse in Residency the focus is not on the art that the mice produce but on the idea of companionship. I think this is an interesting question in the life of an artist. So much of our time is spent in solitude with our thoughts and our actions, with people only participating in the final result. At IASPIS I was expecting to hide myself away for 6 months and emerge with a brilliant new portfolio, but I found that it was a much more social and communal experience, one that I was not used to, but which is very enriching.

x

Catherine

PART 2

What is your perspective on archiving and materializing your process in relation to an institution and your own practice? Why archive? 

Farida Sedoc:

Archiving gives hope and speaks about ancestry of time, space, and people.

I’ve always archived as I’m a cancer (astrology stuff) and think about every little thing and how to preserve a memory or a physical object.

These conversations with self I feel is archiving. Most institutions post #metoo, the Corona crisis and the Black Lives Matter movement condemning institutional racism are having these conversations actively again.

My mother’s generation been talking about current topics since the 70s not to forget my grandmother’s

(born,1925) voice.

And still has an educational and financial investment system for artists development which I believe force institutions to keep up with the level of talks we as artists are having every day.

Fortunately, in The Netherlands there have always been and still is a strong presence of activist effort and intellectual minds who guide and show us what it should and could be.

Even tho I sometimes question their understanding and ambition

there is a willingness to think, speak and act on topics that were denied of their existence before.

An important factor must be that people have to be willing to give up their seat. And make space for people who think of other ways of curating, archiving, and working together. Noticeable awareness of historical connections, exploring past and present makes archiving as a topic so interesting.

Different stories can take different shapes, shown and told in and out institutions not only by the institutionalized. Storytelling should not be taken hostage by monoculture but shared across different communities.

Interested in a wider story of cross-cultural exchange through artistic expression combining traditional graphic techniques, material and image and translate them in a way people can relate to and be inspired by

Grt. Farida

Catherine Anyango Grünewald:

An archive as an idea can be interesting to think about in terms of the knowledge it offers us. It will always be incomplete somehow.

Removing objects from their contexts can elevate or obscure their realities. Simply the idea of classification begins to divide and organize, to create separations or connections between things.

Narratives can be implied from the way an archive places disparate objects together in the same context.

The archive is a collection that starts to have meaning in itself that is larger than the parts represented.

There are chance encounters between different artists just by virtue of existing in the same space. New meanings can be extrapolated, and new connections can be made.

“I have very mixed thoughts on the idea of an archive. I feel an archive is a highly selective slice of something huge which cannot be adequately described by that particular selection.”

In a way it is like a gallery – a collection of end points rather than starting points. I am really interested in starting points and middle points and how those relate to the practice of an artist.

At IASPIS on the first day we were given an A4 box

in which to place things for them to keep in their archive.

The archive room is a small room with identical boxes arranged alphabetically. It is like a roomful of colleagues existing across time, and it is a pleasure and a fright to have the same space and importance on the shelf as so many other artists I know and admire. I have looked through these boxes and they have very different artefacts in them.

At the moment I have drawings in the British Museum archive in London. As a space the British Museum is problematic due to the amount of stolen artefacts that they have in their collection. At the same time, it is a huge honor. I often think about the idea of a scholar engaging with this collection and encountering works that sit together, from so many different walks of life, creating their own internal narrative somehow within the museum.

 It makes me think of how we navigate information,

of how when things are placed next to each other, they instantly take on new meaning, or change their own internal meanings according to the perspective of the viewer.

I think my archive box will hold all the little scraps of paper from my work, little rough sketches, the edges of drawings that have been neatly masked and trimmed.

Small scraps and fragments.

I think that the archive can be reimagined as something which is related to an ongoing process, something active in time, rather than something static or final.

What if archives were filled with the unmeaningful?

I really enjoy the ‘saved chat’ document that is generated after a Zoom meeting which archives the asides and notes that occur in parallel to the main meeting. I think that is a great kind of archive.

I would love to see an archive of all the detritus, all the everyday things that it takes to make great pieces of work. I think an archive always narrates some kind of history,

but what kind of history does it narrate?

If it is always a narrative of excellence and power, of perfection and conclusion,

we can miss the many moments that make up that excellence.

x

Catherine